Could you please send me some inf. regarding watt khmer in Los Angeles County, California. I would like to know how many and where are they. I greaty appreciatted.
Hello my name is ChanBorith from MN i am e.mail you today just to let you know that your website is not working properly like it use to . Is is there any way you can fix it up again ? every time i'm trying to click on any od those audio link it wont work and the messages said the webpage is broken ..again thank you so much for your kindnes making up that website .
Saloeurm@ 2:30am 09-29-2009
Som chamrern por nhom Chan Borith! atma orkun ning reek reay nas nhom ban chol ruom lerk tirk jet pi kar bongkert website nis.
som joun por sok soursdey serey borvor sokhapheap loar jourb jouk jey ning sachkkdey chamrern!
Chan Borith@ 9:49pm 09-27-2009
khnom kona som crap tvai bonkoum pi jom ngai dol preas dejkun kroup ong tein khnom kona som tlaenh omnor prease koun dor jreal jrov dejkun ban nimon bonkert website nis tein mjas
សាលឿម-Saloeurm@ 11:08am 09-25-2009
Dear Venerable Sir, Namaste from the distance! Thank you so much for your kind word encouraging our work on this website. We do our best to share our culture and Buddhism to the world as much as possible.
I have some books written by The Most Venerable Dhammapalo Kheav Chum but I don't have enough time to rewrite for sharing on the website yet. I can't promise but I will do when I have enough time. You're right, the books written by the Most Venerable Dhammapalo Kheav Chum are very good and always up to date. I love his works very much.
May the Triple Gem protect you, Venerable Sir! May peace and happiness, prosperity and success be upon you always!
With Love and Metta Ven. Saloeurm
នាមជុំឡូត; lout@ 10:36am 09-19-2009
Dear Sir !!! I am so glad to read your Website. It help me alot. You provide alot source of knowledge to readers, especially for khmer Buddhist monks adn lay people living abroade. They easily access your Website to study more on Buddhism and khmer culture. But i would to request you to find some teachings of Pheah Dhamma Palo Kheav Chum. Because i really love to read his books and i found that they are very good for Buddhist monks in the new ages. thank you so much. you have done very well. I wish good health and success on your work. sincerly from Ven. Chum lout
Buddha's Path@ 6:28pm 09-11-2009
គឹមសុខា@ 10:03am 08-13-2009
សុខោ ហោន្តុ សព្វេសត្តា
Nanda@ 10:19pm 03-28-2009
Jormrernpor nhom Som tous atma terb tae merl guestbook thnai nis. atma taing pi orng sok jea thammada te, min sov jea rovol ponman te, nhom. thor thvay bongkom preah nous atma dak yuu heuy pontae prohel jea dak jrov pek alov atma ban yok mok dak nov front page heuy, som nhom check merl jos. Good luck and healthy, nhom!
khmermoun@ 8:04pm 03-18-2009
kona tvai bong khom dejkhon tangpi ong sok kai sabai press tey yang na tien so kngat dejkhon prohel chea rovol nass heuy mirl tov dejkhon dejkhon arch dak thor tvai bong press knong web dejkhon barn te? tien kona orpress khon tien
charya lim@ 8:18am 03-13-2009
Thank you so much for your website .
My address Charya Lim 10109 E Kinkaid Cir Wichita , KS 67207 (316) 7737 - 1820
The 4 Noble Truths@ 3:21am 01-24-2009
The Four Noble Truths The first sermon that the Buddha preached after his enlightenment was about the four noble truths. The first noble truth is that life is frustrating and painful. In fact, if we are honest with ourselves, there are times when it is downright miserable. Things may be fine with us, at the moment, but, if we look around, we see other people in the most appalling condition, children starving, terrorism, hatred, wars, intolerance, people being tortured and we get a sort of queasy feeling whenever we think about the world situation in even the most casual way. We, ourselves, will some day grow old, get sick and eventually die. No matter how we try to avoid it, some day we are going to die. Even though we try to avoid thinking about it, there are constant reminders that it is true.
The second noble truth is that suffering has a cause. We suffer because we are constantly struggling to survive. We are constantly trying to prove our existence. We may be extremely humble and self-deprecating, but even that is an attempt to define ourselves. We are defined by our humility. The harder we struggle to establish ourselves and our relationships, the more painful our experience becomes.
The third noble truth is that the cause of suffering can be ended. Our struggle to survive, our effort to prove ourselves and solidify our relationships is unnecessary. We, and the world, can get along quite comfortably without all our unnecessary posturing. We could just be a simple, direct and straight-forward person. We could form a simple relationship with our world, our coffee, spouse and friend. We do this by abandoning our expectations about how we think things should be.
This is the fourth noble truth: the way, or path to end the cause of suffering. The central theme of this way is meditation. Meditation, here, means the practice of mindfulness/awareness, shamata/vipashyana in Sanskrit. We practice being mindful of all the things that we use to torture ourselves with. We become mindful by abandoning our expectations about the way we think things should be and, out of our mindfulness, we begin to develop awareness about the way things really are. We begin to develop the insight that things are really quite simple, that we can handle ourselves, and our relationships, very well as soon as we stop being so manipulative and complex.
alov atma ban yok mok dak nov front page heuy, som nhom check merl jos. Good luck and healthy, nhom!
